“There, peeping among the cloud-wrack above a dark tower high up in the mountains, Sam saw a white star twinkle for a while. The beauty of it smote his heart, as he looked up out of the forsaken land, and hope returned to him. For like a shaft, clear and cold, the thought pierced him that in the end the Shadow was only a small and passing thing: there was light and high beauty for ever beyond its reach.” ― J.R.R. Tolkien, The Return of the King
It’s like a chapter from Tolkien’s Lord of the Rings—hope dims in the creeping clouds of Mordor while armies driven by fear and rage cower in the eaves of the deepening shadows. But it was just today’s Facebook and news reads. Angry? Depressed? Fearful? Hopeless? It’s easy to slide into the reeking pits of the Land of Shadows.
Who do we believe? What is truth? We won’t find it in Mordor. The shadows “are only a small and passing thing,”—hope, truth, light remain like the stars and aren’t going anywhere. Man has made his mess, God made the stars.
“Some trust in chariots and some in horses, but we trust in the name of the Lord our God. They are brought to their knees and fall, but we rise up and stand firm.” —Psalm 20:7–8
“The Birth of Christ is the Eucatastrophe* of man’s history. The Resurrection is the Eucatastrophe of the story of the incarnation. This story begins and ends in joy. There is no tale ever told that men would rather find was true, and none which so many skeptical men have accepted as true on its own merits. For the Art of it has the supremely convincing tone of Primary Art, that is, of Creation. To reject it leads either to sadness or to wrath.”
The greatness and power of the Resurrection of Jesus is beyond measure—it’s the superlative of all happy endings. If you are His, revel in it; if you aren’t, plunge into Him. You will live forever. Because He loves you.
Lord of the Rings author J.R.R. Tolkien declared, “The Incarnation of God is an infinitely greater thing than anything I would dare to write…” (italics in the original). But later on he tried. Here is what he wrote…
“The Gospels contain a fairy-story, or a story of a larger kind which embraces all the essence of fairy stories. They contain many marvels—peculiarly artistic, beautiful, and moving: ‘mythical’ in their perfect, self-contained significance; and at the same time powerfully symbolic and allegorical; and among the marvels is the greatest and most complete conceivable Eucatastrophe… The Birth of Christ is the Eucatastrophe of man’s history. The Resurrection is the Eucatastrophe of the story of the incarnation. This story begins and ends in joy. There is no tale ever told that men would rather find was true, and none which so many skeptical men have accepted as true on its own merits. For the Art of it has the supremely convincing tone of Primary Art, that is, of Creation. To reject it leads either to sadness or to wrath.
“It is not difficult to imagine the peculiar excitement and joy that one would feel, if any specially beautiful fairy-story were found to be ‘primarily’ true, its narrative to be history, without thereby necessarily losing the mythical or allegorical significance that it had possessed. It is not difficult, for one is not called upon to try and conceive anything of a quality unknown. The joy would have exactly the same quality, if not the same degree, as the joy which the ‘turn’ in a fairy-story gives: such joy has the very taste of primary truth (otherwise its name would not be joy). It looks forward (or backward—the direction in this regard is unimportant) to the Great Eucatastrophe. The Christian joy, the Gloria, is of the same kind; but it is pre-eminently (infinitely, if our capacity were not finite) high and joyous. Because this story is supreme; and it is true. Art has been verified. God is the Lord, of angels, and of men—and of elves. Legend and history have met and fused.”
Good job, Ronald, and Merry Christmas to all.