Happy St. Crispin’s Day, Coach Lombardi

“I firmly believe that any man’s finest hour, the greatest fulfillment of all that he holds dear, is that moment when he has worked his heart out in a good cause and lies exhausted on the field of battle—victorious.” —Coach Vince Lombardi

And that was just football. We each have a calling from God—it’s rarely easy and often painful, but it’s entirely fulfilling. In fact all other life-pursuits leave us wanting at day’s end. To say ‘yes, Lord’ (and mean it) guarantees a target on your back, great reward in Heaven and exhausting work on a battlefield in-between. And it’s all worth it—victory is coming—victory is there.

What is your calling? I think you know. If you’re engaged with it, you also know, because you have the scars to prove it. The Apostle Paul ran his race to the finish line—exhausted, scarred—and victorious. Us, too—hard, but victory is always worth it effort.

Today is St. Crispin’s Day. I’m fairly sure Shakespeare had none of this in mind when he penned the rousing St. Crispian’s Day speech in his play, Henry V—but it fits our calling as Christians. O, how it fits…

(About to engage the battle at Agincourt, Henry’s troops are exhausted and grossly outnumbered…)

Westmorland speaks:

“O that we now had here
But one ten thousand of those men in England
That do no work to-day!”

King Henry V:

“What’s he that wishes so?
My cousin Westmoreland? No, my fair cousin:
If we are mark’d to die, we are enow
To do our country loss; and if to live,
The fewer men, the greater share of honour.
God’s will! I pray thee, wish not one man more…
That he which hath no stomach to this fight,
Let him depart; his passport shall be made
And crowns for convoy put into his purse:
We would not die in that man’s company
That fears his fellowship to die with us.
This day is called the feast of Crispian:
He that outlives this day, and comes safe home,
Will stand a tip-toe when the day is named,
And rouse him at the name of Crispian.
He that shall live this day, and see old age,
Will yearly on the vigil feast his neighbours,
And say ‘To-morrow is Saint Crispian:’
Then will he strip his sleeve and show his scars.
And say ‘These wounds I had on Crispin’s day.’
Old men forget: yet all shall be forgot,
But he’ll remember with advantages
What feats he did that day: then shall our names.
Familiar in his mouth as household words
Harry the king, Bedford and Exeter,
Warwick and Talbot, Salisbury and Gloucester,
Be in their flowing cups freshly remember’d.
This story shall the good man teach his son;
And Crispin Crispian shall ne’er go by,
From this day to the ending of the world,
But we in it shall be remember’d;
We few, we happy few, we band of brothers;
For he to-day that sheds his blood with me
Shall be my brother; be he ne’er so vile,
This day shall gentle his condition:
And gentlemen in England now a-bed
Shall think themselves accursed they were not here,
And hold their manhoods cheap whiles any speaks
That fought with us upon Saint Crispin’s day!”

Henry V, Act 4, Scene 3

Happy St. Crispin’s Day, Coach Lombardi

“I firmly believe that any man’s finest hour, the greatest fulfillment of all that he holds dear, is that moment when he has worked his heart out in a good cause and lies exhausted on the field of battle—victorious.” —Coach Vince Lombardi

And that was just football. We each have a calling from God—it’s rarely easy and often painful, but it’s entirely fulfilling. In fact all other life-pursuits leave us wanting at day’s end. To say ‘yes, Lord’ (and mean it) guarantees a target on your back, great reward in Heaven and exhausting work on a battlefield in-between. And it’s all worth it—victory is coming—victory is there.

What is your calling? I think you know. If you’re engaged with it, you also know, because you have the scars to prove it. The Apostle Paul ran his race to the finish line—exhausted, scarred—and victorious. Us, too—hard, but victory is always worth it effort.

Today is St. Crispin’s Day. I’m fairly sure Shakespeare had none of this in mind when he penned the rousing St. Crispian’s Day speech in his play, Henry V—but it fits our calling as Christians. O, how it fits…

(About to engage the battle at Agincourt, Henry’s troops are exhausted and grossly outnumbered…)

Westmorland speaks:

“O that we now had here
But one ten thousand of those men in England
That do no work to-day!”

King Henry V:

“What’s he that wishes so?
My cousin Westmoreland? No, my fair cousin:
If we are mark’d to die, we are enow
To do our country loss; and if to live,
The fewer men, the greater share of honour.
God’s will! I pray thee, wish not one man more…
That he which hath no stomach to this fight,
Let him depart; his passport shall be made
And crowns for convoy put into his purse:
We would not die in that man’s company
That fears his fellowship to die with us.
This day is called the feast of Crispian:
He that outlives this day, and comes safe home,
Will stand a tip-toe when the day is named,
And rouse him at the name of Crispian.
He that shall live this day, and see old age,
Will yearly on the vigil feast his neighbours,
And say ‘To-morrow is Saint Crispian:’
Then will he strip his sleeve and show his scars.
And say ‘These wounds I had on Crispin’s day.’
Old men forget: yet all shall be forgot,
But he’ll remember with advantages
What feats he did that day: then shall our names.
Familiar in his mouth as household words
Harry the king, Bedford and Exeter,
Warwick and Talbot, Salisbury and Gloucester,
Be in their flowing cups freshly remember’d.
This story shall the good man teach his son;
And Crispin Crispian shall ne’er go by,
From this day to the ending of the world,
But we in it shall be remember’d;
We few, we happy few, we band of brothers;
For he to-day that sheds his blood with me
Shall be my brother; be he ne’er so vile,
This day shall gentle his condition:
And gentlemen in England now a-bed
Shall think themselves accursed they were not here,
And hold their manhoods cheap whiles any speaks
That fought with us upon Saint Crispin’s day!”

Henry V, Act 4, Scene 3

What Others Want for Christmas

(Back from Israel and Jordan—you gotta go and I’d love to take you.)

So—what are you spending on others this Christmas?

And I will very gladly spend and be spent for your souls; though the more abundantly I love you, the less I am loved,” said the Apostle Paul. In the same way, go before God’s people this day and spend yourself on them—pour out your all. Be fully spent this day on the people He has entrusted to you. Hold back not a single tear or drop of sweat on their behalf. Lay your whole heart on the line for them and do so with a supreme gladness to be able to do so. They may not respond the way we would like, they may not return the affection—the Corinthians did not to Paul—nonetheless, let us be spent for their souls this day for the glory of God. It is my prayer that this verse could be spoken of me, but also you all today—that we gave our all for the souls of the people of God. The Lord strengthen us in order to do so! —Pastor Jim Suttle

Add that to your list.

(Thanks, Jim.)
—j

The Unelected

Democracy makes people rulers, ideologies are their battlefields and votes are their swords—until a real King happens along…

“As Christians we know that here we have no continuing city—that crowns roll in the dust and every earthly kingdom must sometime flounder, whereas we acknowledge a King men did not crown and cannot dethrone, as we are citizens of a city of God they did not build and cannot destroy. Thus the apostle Paul wrote to the Christians in Rome, living in a society as depraved and dissolute as ours. Their games, like our television, specialized in spectacles of violence and eroticism. Paul exhorted them to be “steadfast, unmovable, always abounding in God’s work,” to concern themselves with the things that are unseen. “For the things which are seen are temporal but the things which are not seen are eternal.” It was in the breakdown of Rome that Christendom was born. Now in the breakdown of Christendom there are the same requirements and the same possibilities to eschew the fantasy of a disintegrating world and seek the reality of what is not seen and eternal, the reality of Christ.” —Malcolm Muggeridge

The King is coming.

—j

Better Than UPS

We call them “Gifts of the Spirit”, and every follower of Jesus has at least one given to them by Him. But the gift He handed us isn’t for us. Read the tag—it has someone else’s name on it, and Jesus expects us to deliver it. The Apostle Paul said,

“Having gifts that differ according to the grace given to us, let us use them: if prophecy, in proportion to our faith; if service, in our serving; the one who teaches, in his teaching; the one who exhorts, in his exhortation; the one who contributes, in generosity; the one who leads, with zeal; the one who does acts of mercy, with cheerfulness.” (Romans 12:6–8)

Gifts given to us to give to others—that’s what glorifies Jesus in this me-world. My hand can scratch an itch anywhere on my body—it can put food in my mouth and comb what’s left of my hair, but it can’t even trim its own nails. That’s us, and when given away, every gift points to the goodness of Jesus. We’re just the delivery guys. Better than UPS.

Read the tag and go make someone’s day.

Blessings,
—j