“All the Dachaus must remain standing. The Dachaus, the Belsens, the Buchenwalds, the Auschwitzes—all of them. They must remain standing because they are a monument to a moment in time when some men decided to turn the earth into a graveyard—into it they shoveled all of their reason, their logic, their knowledge, but worst of all their conscience. And the moment we forget this, the moment we cease to be haunted by its remembrance—then we become the gravediggers.” — Rod Serling, “Deaths-Head Revisited,” The Twilight Zone
The Jews are God’s people; the Bible is a Jewish Book; the Lord Jesus—Savior and Messiah—was the ultimate Jew; God’s covenant with the Jews and their Land was an everlasting covenant. Everlasting.
The devil, politicians and madmen have attempted to nullify this fact since the inception of evil and they’re not finished—yet. Which is why we remember and must not forget until our Jewish King returns and sets the record straight—something about sheep and goats at the end of the world…
Thank you for the provocation, Mr. Serling.
“The Birth of Christ is the Eucatastrophe* of man’s history. The Resurrection is the Eucatastrophe of the story of the incarnation. This story begins and ends in joy. There is no tale ever told that men would rather find was true, and none which so many skeptical men have accepted as true on its own merits. For the Art of it has the supremely convincing tone of Primary Art, that is, of Creation. To reject it leads either to sadness or to wrath.”
The greatness and power of the Resurrection of Jesus is beyond measure—it’s the superlative of all happy endings. If you are His, revel in it; if you aren’t, plunge into Him. You will live forever. Because He loves you.
I sometimes think about the cross
And shut my eyes and try to see
The cruel nails, the crown of thorns
And Jesus crucified for me;
But even could I see Him die,
I would but see a little part
Of that great love, which like a fire,
Was always burning in His heart.
—Bernard of Clairvaux
Well said, St. Bernard. Now it’s our turn to seek and see.
“He never went off subject.” —Journalist Tom Brokaw, of Billy Graham
No one had to ask what his subject was—when you heard the name Billy Graham you knew it was, without apology, Jesus.
Let me meddle a minute…
When others say your name, what do they think of? What do you aspire to be known for? Will it outlive you? Is it greater than you? More than that, what will you be remembered for? That’s the subject of your life.
Billy never went off subject—he knew that everything in life is less than Jesus except the people Jesus died to save. Do we? Like Billy, our subject is known by everyone around us, and it will be our epitaph.
Excited—Here’s the trailer for the upcoming documentary based on my book The Best Day of Forever—the Galilean Wedding. Not about the when of Jesus’ coming, but the why. Enjoy.
Lord help me live from day to day
In such a self-forgetful way
That even when I kneel to pray,
My prayer shall be for others.
Help me in all the things I do,
To ever be sincerely true,
And know that all I do for you
Must needs be done for others.
Others, Lord, yes others,
Let this, my motto be.
Help me to live for others,
That I might live for thee.
Just like Jesus—so it’s what we do.
Go make someone else’s day.
“He made us the lamps of His light, not the salesmen and customers of His fire. He fits no category, exceeds every attribution, defies all literary description. He is immeasurably more than the object of our study—He’s the subject of the universe itself. He is “the superlative of everything good you choose to call Him”, Rev. Lockwood preached— yet we still tread the waters of the Sea of Him seeking to stay afloat, waters in which He intended us to drown.” —JRM
We want to tread our own paths in Him. He is everywhere you go—get lost in Him.
We want to keep our heads above the waters of His dreadful depths. He is good—drown in Him.
We want to know all about Him. Know Him.
We fear the Lion. Let Him catch you—He won’t hurt you.
Sometimes reckless abandon is perfect.